The Tatmadaw's violence, repression, and civil war in Myanmar have left people living in perpetual fear and uncertainty. The international community must restore democracy to Myanmar's youth and give displaced people like the Rohingyas new hope.
Until the region’s economies produce jobs, and its ministers produce respect, at the pace they produce graduates, South Asia’s Gen Z will keep finding new, and increasingly desperate, ways to be heard
The real question is simpler: do Indian states want to use a resource that is geographically closer, internationally certified, available already, or would they prefer to continue to suffer from a yearly deficit on the other side of the Corridor?
In the case of the Global South, this would mean designing AI according to the demands of that particular place and within the bounds of its available power. It would mean opting for small language models, frugality, and less energy-intensive infrastructure over costly mimicry of Silicon Valley.
The government is also engaging doctors, psychologists, lawyers, civil society organisations, NGOs, religious leaders and community representatives to facilitate de-radicalisation and reintegration. Young people are encouraged to participate in constructive social activities that promote communal harmony and reduce the appeal of extremist ideologies.
The Tatmadaw's violence, repression, and civil war in Myanmar have left people living in perpetual fear and uncertainty. The international community must restore democracy to Myanmar's youth and give displaced people like the Rohingyas new hope.
BBC has since decades been projecting the Indian Army and security forces who have been bearing the brunt of terrorism in J&K and the Northeast for decades as violators of human rights, very often at the behest of terrorist organisations through their overground representatives and separatists.
If autonomy, creativity, freedom to design curriculum, the appointment of faculties, and incentivization of research are used as a sales pitch to lure world-acclaimed institutions, why not set your own house (Indian universities) in order first? Why not harness the potential of Indian universities like the JNU instead of stigmatising them?
But unfortunately, the entire history, struggle, and ideas of nationalism of Netaji are restricted to a few paras in history textbooks.
The Wickremesinghe government argues that sustained protests undermine the rule of law and create an anarchical situation in the country. Using these justifications, the government has been continuing its brutal and often violent repression in order to remain in power.
The troubled Rakhine region of Myanmar can potentially become a trade hub between Bangladesh and Myanmar.
If we keep our noses clean it will help us to remain healthy and happy!
The pre-conditions for the wishes on the eve of 2023 for peace and harmony to be realized is that the battle for the future has to be fought and won in the minds and hearts of the people.
This sorry situation in Indian engineering education is not the students' fault, but a skewed and faulty education system that focuses only on the numbers.
We had been a society where a joint celebration of festivals was part of our common culture. Now things have come to such a pass that provocative actions are planned to ensure a divisive trajectory in society.
The present edition of Freedom at Midnight is in its 36th edition since 1975.
His creativity included Aman Ki Asha, the ‘hope for peace’ project between Pakistan and India for which he penned the groundbreaking joint editorial, as well as other projects for education and rational thinking.
Until Pakistan apologizes for the genocide of 1971, it will remain a disgraced nation in the annals of human civilization.
Another important aspect of the Constitution is the protection of minorities. There are abundant safeguards to protect minorities against the arbitrary use of power by the majority. As Dr. Ambedkar said, "The majority has a duty toward minorities, as the latter have chosen to be under majority rule".
The message being sent out is ominous: What kind of society do we wish to create where, if victims and their families belong to a certain religion or class, they must be prepared to live with the perpetrators of crimes against them roaming free?