Across South Asia, the difference between prejudice and collapse is not the existence of hate. Every society has it in varying shades. The difference is whether the majoritarian state internalizes hate against the ‘other’, whether FIRs get diluted, trials get delayed, mobs get garlanded and impunity driven violence against minorities becomes low-cost. When that happens, the poison is not outside the system. It becomes the system.
And perhaps this is precisely what many readers, particularly South Asian readers navigating fractured contemporary lives, have been missing without fully realising it: fiction willing to slow down long enough to notice the fragile, passing intimacies through which people continue surviving one another.
Thurman said that Tibet was not an individual nation-state question but something that goes far beyond that. “It is not about a people yearning for freedom from an invading state. It is about a very valuable society struggling to keep its centuries-old tradition of intellectual evolution alive.” He said that while he was hopeful that the problem would be resolved soon, “and during His Holiness’ lifetime,” it was hard to put a timeframe to it.
The perceived push from a political leadership that has roots in Gujarat, the split in the locally rooted Shiv Sena that was engineered, the resentment it brewed among ordinary citizens and the history of Maharashtra -- which was born on May 1, 1960 after a bitter struggle that split the erstwhile Bombay State into two distinct linguistic states of Maharashtra and Gujarat -- are all complex and contributory factors to the evolving political unrest in middle-class Mumbai.
Before moving to Pakistan, Kishwar often accompanied her father to recordings after school hours in Mumbai. After marriage, with relations between the two countries deteriorating, she found herself progressively isolated from her family and the world.
If there ever were a perfect literary candidate for the Nobel Prize in Literature, it would be Salman Rushdie this year.
Several folktales from across the Indian sub-continent also speak about respect and honour of one’s elderly parents. The concept is also seen in Theravada Buddhism, often referred as 'the doctrine of the elders' (of the senior Buddhist monks). Thus, reverberations of the concept of filial piety are seen in spiritualism and folklore of South, Southeast and East Asia.
This story is often said to have encouraged the introduction of the word ‘serendip’ into the English dictionary, marking January 28 to be remembered as the day when the word entered the dictionary.
As busy evenings of youngsters flock over to Roopkawthar Kabbo, the narrative of the legend from yesteryears reverberates through each cup served and, for the uninitiated, these cups are the connecting dots of time when an answer comes with the query of “Who is this?”.
And yet, it is perhaps the reminder of these unfulfilled dreams, a never-ending quest, that is most relevant today, as we struggle through challenges that are at once global and personal, intricately and inextricably intertwined.
“Between the first Pakistani win at the Grammys, the first Pakistani film to be selected at the Cannes Film Festival, a Pakistani song topping the most-searched list on Google, local actors featured in international series, and the highest-grossing film in the history of Pakistani cinema, 2022 has been a banner year for Pakistani art,’ observes Surbhi Gupta, South Asia Editor at New Lines magazine.
According to a policy brief prepared by the Kathmandu-based NGO Greenhood Nepal, which is spearheading a project focused on illegal trade and sustainable use of medicinal orchids in Nepal, the decline in their numbers has been attributed to unsustainable harvesting and international trade of the plants used in ayurvedic as well as traditional Chinese medicine.
Pakistani writers are not only writing about love and romance, but also on feminism, religion, culture, socio-political, ethnic, and identity issues.
Every scene in this intimately filmed documentary tugs at the heartstrings. The pain of separation felt so palpable to me that I wept with the characters.
Jaishankar told reporters before the luncheon that he hoped to “familiarise the members of the Security Council” with “all the virtues of millets”.
The rediscovery of Ghalib in the English translation of Chirag-e-Dair as a modern cosmopolitan man who can appreciate the port town of Calcutta, find spirituality in the Hindu temple town of Banaras, and firmly situate himself in Persianate traditions of West Asia opens up a history of cultural exchange to the contemporary South Asian reader
The Silchar-Sylhet festival aimed at strengthening the longstanding bonds of friendship between the two neighboring nations, which share a wide range of complementary traditions, cultures, and other things. The festival once again demonstrated the closeness between India and Bangladesh, and improved mutual understanding.
This is the story of the beginning of the oldest clock tower in Asia and the only lighthouse clock tower in the world.
The record-breaking Tornadoes display team of the Army Service Corps was formed in 1982, debuting at the 9th Asian Games in New Delhi. It has since participated in more than 1,000 major international and national events, always riding Royal Enfield Bullets.
