Across South Asia, the difference between prejudice and collapse is not the existence of hate. Every society has it in varying shades. The difference is whether the majoritarian state internalizes hate against the ‘other’, whether FIRs get diluted, trials get delayed, mobs get garlanded and impunity driven violence against minorities becomes low-cost. When that happens, the poison is not outside the system. It becomes the system.
And perhaps this is precisely what many readers, particularly South Asian readers navigating fractured contemporary lives, have been missing without fully realising it: fiction willing to slow down long enough to notice the fragile, passing intimacies through which people continue surviving one another.
Thurman said that Tibet was not an individual nation-state question but something that goes far beyond that. “It is not about a people yearning for freedom from an invading state. It is about a very valuable society struggling to keep its centuries-old tradition of intellectual evolution alive.” He said that while he was hopeful that the problem would be resolved soon, “and during His Holiness’ lifetime,” it was hard to put a timeframe to it.
The perceived push from a political leadership that has roots in Gujarat, the split in the locally rooted Shiv Sena that was engineered, the resentment it brewed among ordinary citizens and the history of Maharashtra -- which was born on May 1, 1960 after a bitter struggle that split the erstwhile Bombay State into two distinct linguistic states of Maharashtra and Gujarat -- are all complex and contributory factors to the evolving political unrest in middle-class Mumbai.
In India alone, some 150,000 people lose their lives to road crashes every year, with more than five times that number injured or maimed for life. Pakistan, Bangladesh, Nepal and Sri Lanka have equally dismal or worse statistics in the matter of road safety.
Too much planning brings misery because we cannot predict the forces of the future and hence have no control over them. This obviously leads us to worry about the outcome. We should therefore follow the American maxim; “We will cross the bridge when we come to it”.
There was something profoundly moving to note that a deep philosophical insight given by Krishna Dvaipayana better known as Ved-Vyasa, the creator of the Gita and the Mahabharat, many millennia ago, should come to underpin the most defining event of the 20th century and beyond.
What we see in the problematic use of folk culture in Modern Indian art is the way the celebration of nature has been privatised and turned into a consumer item that becomes a part of the art industry.
The nation-states of Pakistan, India and Bangladesh categorise their citizens by nationality alone, with no room for emotion or relationship. People are separated from each other through violent narratives and intractable borders.
The elite in Pakistan was not committed to pre-independence reorganization, and the lack of this linguistic federal adjustment created tensions that India survived.
In Gita (Chapter 11, Verse 32) Lord Krishna says that “I am the "Kal" (Mighty Time) – destroyer of the world”. Oppenheimer said “I am become Death, the destroyer of worlds”, and this is extensively quoted.
The creation of the device has opened exciting possibilities in the field of brain-computer interface technology.
The discussion highlighted how Pakistani movie and theatregoers lament the banning of Indian films in Pakistan and Indian audiences clamour for Pakistani dramas. Commonalities of language, music and culture developed over thousands of years cannot be erased, as elements in both countries are trying to do, rewriting history and marginalising ‘the other’.
The languages are Bengali (spoken in Bangladesh and India), Gujarati, Hindi (spoken in India and Nepal), Kannada, Malayalam, Marathi, Tamil (spoken in India and Sri Lanka), Telugu and Urdu (spoken in India and Pakistan).
The operation targeting Kapoor began around 2011 after a tipoff from Indian officials and discovered a web of crime spanning India Afghanistan, Cambodia, Indonesia, Myanmar, Nepal, Pakistan, Sri Lanka and Thailand.
This 12 July marked the 100th birthday of an airline executive who died young – an accomplished Urdu poet and, above all, “an amazing practitioner of Indian classical music” who elevated the humble harmonium to a solo instrument
The River’s Daughter addresses urgent contemporary concerns about environmental destruction caused by the unethical practices of developers and extractive industries – issues that are relevant not just to Pakistan but all of South Asia.
Will the cultural centre established by the Ambani’s support dissent and debate, and encourage freedom of expression, as is expected of a world-class arts and culture institute? Will it open its nine-star doors to Dalits and Adivasis, other than to put them on “display” as folk artists?
“Yoga comes from India and it has a very old tradition”, Modi said, "but like all ancient Indian traditions, it is also living, dynamic”.
