Sufism’s relationship with other religions is characterized by respect and recognition of shared values. Sufi leaders often participate in interfaith initiatives, promoting cooperation and understanding. This engagement not only builds bridges between communities but also fosters a sense of secularism, where religious authority does not dominate public life.
What needs to be understood for prevention is that most of the time these processions, which are well armed, deliberately decide to pass through Muslim majority areas, with loud music and provocative and abusive slogans. It has become a pattern that someone will climb over the mosque and replace the green flag with saffron flag and the crowds down below dance and give a big applause.
"Hindus and Muslims are one Sindhi nation. No extremist can divide us. We Hindus do not show disrespect towards the Kaaba," said Hindu teacher Khushal Premee. “We do not even sleep with our feet pointed in that direction,” he said, listing other ways in which his community shows respect to their Muslim neighbours in Umerkot
Minus any of the JRD charisma, and in fact distinctly uncharismatic as he was, Ratan Tata still stood out as a gentlemanly leader who kept a sense of grace and an understated manner in a business world that has gotten all too loud and flamboyant
The famed Afghanistan National Institute of Music, the country’s only music school, had to shut down its campus in Kabul after the Taliban's crackdown. It has temporarily relocated to Lisbon, Portugal, where 273 students, faculty members and staff have been granted asylum.
That the writer is Indian and male makes this book all the more remarkable. Puthran has captured not just the state of the sport in Pakistan but also the social, political, religious and administrative challenges women cricketers here face at every step.
India's pledge to attain Net-Zero carbon emissions by 2070, articulated by PM Modi at COP26 in Glasgow, UK underscores the nation's determination to combat climate change. In this context, higher education institutions take center stage for moulding future-ready policymakers.
In India alone, some 150,000 people lose their lives to road crashes every year, with more than five times that number injured or maimed for life. Pakistan, Bangladesh, Nepal and Sri Lanka have equally dismal or worse statistics in the matter of road safety.
Too much planning brings misery because we cannot predict the forces of the future and hence have no control over them. This obviously leads us to worry about the outcome. We should therefore follow the American maxim; “We will cross the bridge when we come to it”.
There was something profoundly moving to note that a deep philosophical insight given by Krishna Dvaipayana better known as Ved-Vyasa, the creator of the Gita and the Mahabharat, many millennia ago, should come to underpin the most defining event of the 20th century and beyond.
What we see in the problematic use of folk culture in Modern Indian art is the way the celebration of nature has been privatised and turned into a consumer item that becomes a part of the art industry.
The nation-states of Pakistan, India and Bangladesh categorise their citizens by nationality alone, with no room for emotion or relationship. People are separated from each other through violent narratives and intractable borders.
The elite in Pakistan was not committed to pre-independence reorganization, and the lack of this linguistic federal adjustment created tensions that India survived.
In Gita (Chapter 11, Verse 32) Lord Krishna says that “I am the "Kal" (Mighty Time) – destroyer of the world”. Oppenheimer said “I am become Death, the destroyer of worlds”, and this is extensively quoted.
The creation of the device has opened exciting possibilities in the field of brain-computer interface technology.
The discussion highlighted how Pakistani movie and theatregoers lament the banning of Indian films in Pakistan and Indian audiences clamour for Pakistani dramas. Commonalities of language, music and culture developed over thousands of years cannot be erased, as elements in both countries are trying to do, rewriting history and marginalising ‘the other’.
The languages are Bengali (spoken in Bangladesh and India), Gujarati, Hindi (spoken in India and Nepal), Kannada, Malayalam, Marathi, Tamil (spoken in India and Sri Lanka), Telugu and Urdu (spoken in India and Pakistan).
The operation targeting Kapoor began around 2011 after a tipoff from Indian officials and discovered a web of crime spanning India Afghanistan, Cambodia, Indonesia, Myanmar, Nepal, Pakistan, Sri Lanka and Thailand.
This 12 July marked the 100th birthday of an airline executive who died young – an accomplished Urdu poet and, above all, “an amazing practitioner of Indian classical music” who elevated the humble harmonium to a solo instrument
