The Taliban, therefore, is not challenging whether Islam should shape women’s rights. Both the OIC and the Taliban begin from that premise. The disagreement is over what Islamic rights mean and, more importantly, who has the authority to define them.
As of January this year, at least 296 Bangladeshis have died in border areas over the past decade, as India’s Border Security Forces (BSF) pushes “illegal Bangladeshis” across the border in the dead of night.
It is true that only a handful of newspapers have the resources and persistence to pursue big stories of the kind that came alive in the EC exposé. Nevertheless, to the extent that it inspires others to pursue even smaller news stories with steadfastness this could potentially redeem the otherwise sordid state of affairs in the Indian media.
The profound emotional connection was vividly evident in 2022 when, as the Indian delegation accompanying the relics entered the Gandan monastery, members of the crowd reached out to touch them, expressing their reverence for those who had come "from the land of the Buddha".
India's pledge to attain Net-Zero carbon emissions by 2070, articulated by PM Modi at COP26 in Glasgow, UK underscores the nation's determination to combat climate change. In this context, higher education institutions take center stage for moulding future-ready policymakers.
In India alone, some 150,000 people lose their lives to road crashes every year, with more than five times that number injured or maimed for life. Pakistan, Bangladesh, Nepal and Sri Lanka have equally dismal or worse statistics in the matter of road safety.
Too much planning brings misery because we cannot predict the forces of the future and hence have no control over them. This obviously leads us to worry about the outcome. We should therefore follow the American maxim; “We will cross the bridge when we come to it”.
There was something profoundly moving to note that a deep philosophical insight given by Krishna Dvaipayana better known as Ved-Vyasa, the creator of the Gita and the Mahabharat, many millennia ago, should come to underpin the most defining event of the 20th century and beyond.
What we see in the problematic use of folk culture in Modern Indian art is the way the celebration of nature has been privatised and turned into a consumer item that becomes a part of the art industry.
The nation-states of Pakistan, India and Bangladesh categorise their citizens by nationality alone, with no room for emotion or relationship. People are separated from each other through violent narratives and intractable borders.
The elite in Pakistan was not committed to pre-independence reorganization, and the lack of this linguistic federal adjustment created tensions that India survived.
In Gita (Chapter 11, Verse 32) Lord Krishna says that “I am the "Kal" (Mighty Time) – destroyer of the world”. Oppenheimer said “I am become Death, the destroyer of worlds”, and this is extensively quoted.
The creation of the device has opened exciting possibilities in the field of brain-computer interface technology.
The discussion highlighted how Pakistani movie and theatregoers lament the banning of Indian films in Pakistan and Indian audiences clamour for Pakistani dramas. Commonalities of language, music and culture developed over thousands of years cannot be erased, as elements in both countries are trying to do, rewriting history and marginalising ‘the other’.
The languages are Bengali (spoken in Bangladesh and India), Gujarati, Hindi (spoken in India and Nepal), Kannada, Malayalam, Marathi, Tamil (spoken in India and Sri Lanka), Telugu and Urdu (spoken in India and Pakistan).
The operation targeting Kapoor began around 2011 after a tipoff from Indian officials and discovered a web of crime spanning India Afghanistan, Cambodia, Indonesia, Myanmar, Nepal, Pakistan, Sri Lanka and Thailand.
This 12 July marked the 100th birthday of an airline executive who died young – an accomplished Urdu poet and, above all, “an amazing practitioner of Indian classical music” who elevated the humble harmonium to a solo instrument
The River’s Daughter addresses urgent contemporary concerns about environmental destruction caused by the unethical practices of developers and extractive industries – issues that are relevant not just to Pakistan but all of South Asia.
Will the cultural centre established by the Ambani’s support dissent and debate, and encourage freedom of expression, as is expected of a world-class arts and culture institute? Will it open its nine-star doors to Dalits and Adivasis, other than to put them on “display” as folk artists?
