Representational Photo

Jaish-e-Mohammed's Female Brigade: ISI-Backed New Jihadi Units Intensify Counterterrorism Challenges in South Asia

Unlike earlier jihadist cells dominated by Pakistani nationals, this unit deliberately recruits women from Indonesia, the Philippines, Uzbekistan, and other foreign countries. Reason behind recruiting non-Pakistani nationals serves a dual purpose: it complicates attribution and shields Pakistan’s security apparatus from direct accountability. Such operational sophistication reflects ISI’s continued role not merely as a passive enabler but as an active architect of jihadist adaptation.

Securing The Digital Frontier: A Unified Call For Cybersecurity In South Asia

South Asia has the potential to be a global digital leader. It has a young population and a booming tech industry. However, this potential will only be realized if the region is secure. We must treat cybersecurity as a pillar of national security, just like border defense. This requires better technology, smarter laws, and stronger regional ties. The digital threats of 2026 are fast and complex. To meet them, South Asia must be faster and more united. The time to build a collective digital shield is now, before the next major crisis occurs.

Aid, Ports, And The Limits of Incrementalism: What India’s Budget Says About Its Foreign Policy

Yet the strategic costs are real. Reduced engagement in Bangladesh risks ceding influence at a moment when Dhaka is actively diversifying its partnerships. Hesitation over Chabahar weakens India’s leverage in Iran and Central Asia and underscores its vulnerability to US pressure even as it seeks a more multipolar foreign policy. The 2026–27 Budget does not signal a dramatic shift in Indian foreign policy. There is no abandonment of neighbours-first rhetoric or of connectivity-led diplomacy. What it reveals instead is a narrowing circle of feasible economic action.
 

Mob Rule As Political Strategy: Reshaping Bangladesh's Secular Memory And Pluralistic Bengali Culture

The ideals of 1971 represent inclusivity, human dignity, and resistance to oppression. Baul and Sufi traditions reject radical views and promote humanism and coexistence. Islam in Bengal arrived largely through Sufis—from Persia, Arabia, and Central Asia—who emphasized spirituality, tolerance, and accommodation. These traditions resonated with local Hindu practices and gave rise to syncretic forms such as Baul philosophy. Rabindranath Tagore and Nazrul Islam embodied this civilizational synthesis.     
 

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